Source: C2C Journal, Dec 2016
<read the source article, which is full of insights>
the psychology of belief. Partly religious belief, and ideology as a sub-category of religious belief. One of Jung’s propositions was that whatever a person values most highly is their god. If people think they are atheistic, it means is they are unconscious of their gods. In a sophisticated religious system, there is a positive and negative polarity. Ideologies simplify that polarity and, in doing so, demonize and oversimplify.
… particularly interested in what led people to commit atrocities in service of their belief. The motto of the Holocaust Museum in Washington is “we must never forget.” I’ve learned that you cannot remember what you don’t understand.
There have been lots of cases where free speech has come under attack, why did you choose this particular issue?
This is very compelled speech. The Supreme Court in the United States has held that compelled speech is unacceptable for two reasons. One is to protect the rights of the speaker, the other is to protect the rights of the listener. The listener has the right to be informed and instructed without being unduly influenced by hidden sources. If your speech is compelled, it isn’t YOU who is talking, it’s some other entity that’s compelling your speech. So I actually think that Bill C-16 is unconstitutional. I’m using American case law, but the principles apply. It just hasn’t been pushed to our Supreme Court yet.
Solzhenitsyn demonstrated beyond a shadow of a doubt that the horrors [of the Soviet system] were a logical consequence of the doctrines embedded within Marxist thinking. I think Dostoyevsky saw what was coming and Nietzsche wrote about it extensively in the 1880s, laying out the propositions that are encapsulated in Marxist doctrine, and warning that millions of people would die in the 20th century because of it.
Social constructionism is the doctrine that all human roles are socially constructed. They’re detached from the underlying biology and from the underlying objective world.
Are you suggesting they’ve altered the rule of law as we traditionally understand it?
They have. They say ‘what you said hurt my feelings’ – and this is part of the assault on the objective world – your intent is irrelevant. My subjective response is the determining factor.
This stuff is not easy to understand. You might ask, ‘why can’t you just call people what they want to be called?’ Well, when someone questions your use of pronouns, it puts you on the spot. You don’t know why you use the pronouns you use. You use them because everyone else uses them – it’s a social convention. Then someone else says ‘it’s a mark of respect to use a pronoun, and it’s a mark of respect to use the pronoun of someone’s choice’. Those are large-scale philosophical assaults. If you’re not prepared for them, all you can do is stumble around, and your default is going to be ‘well, maybe we should be nice’.
So maybe some of them voted for it because they don’t understand the philosophical issues and just didn’t want to offend anybody?
That’s why I’m trying to take these arguments apart. First of all, “he” and “she” are not marks of respect. They’re the most casual terms possible. If I refer to someone as “he” or I refer to someone as “she,” it’s not a mark of respect, its just categorization of the most simple and obvious kind. There’s not anything about it that’s individual, or characteristic of respect. Second, you have no right to demand from me that I do anything with regards to you that’s respectful. The best you can hope for from me is sceptical neutrality and courageous trust. That’s it. That’s what you get from me.
The best you can hope for from me is sceptical neutrality and courageous trust. That’s it. That’s what you get from me.
Could you define those two terms?
Skeptical neutrality is ‘you’re a bucket of snakes, just like me. However, if you’re willing to abide by your word, and I’m willing to abide by my word, then we’re able to engage in mutually beneficial interactions, so that’s what we’re going to do’. The reason I said courageous trust is to distinguish it from naiveté.
Naive people think that everybody’s good. That’s false, everybody’s not good. But acting in a manner that’s hostile and sceptical and anti-social is completely counter-productive. So what you do if you’re a mature person is you say ‘well, yeah, you’ve got a dark side, so do I. That doesn’t mean we can’t engage in productive interactions’.
We do that by sticking to our damned word. Honesty simplifies us to the point where we can engage in mutually beneficial interactions. But you certainly don’t get my respect by demanding it. You have no right whatsoever to ask me to mark you out as special in any way whatsoever.
So we shouldn’t call someone ‘your majesty’ just because they ask for it?
Well that’s another problem that’s lurking under the subjectivity argument, once you divorce identity from an objective underpinning. These people [advocates for multiple gender identities and laws to protect them] claim that identity is a social construct, but even though that’s their fundamental philosophical claim, and they’ve built it into the law, they don’t abide by those principles. Instead, they go right to subjectivity. They say that your identity is nothing more than your subjective feeling of what you are. Well, that’s also a staggeringly impoverished idea of what constitutes identity. It’s like the claim of an egocentric two-year old, and I mean that technically. Your identity isn’t just how you feel about yourself. It’s also how you think about yourself, it’s what you know about yourself, it’s your educated judgement about yourself. It’s negotiated with other people if you’re even vaguely civilized because otherwise no one can stand you.
I think that what I did was make the general concrete and specific, and drew a line. Now the price you pay for drawing a line – especially with the politically correct material – is that you’re going to get tarred and feathered for bigotry. The social justice people are always on the side of compassion and ‘victim’s rights,’ so objecting to anything they do makes you instantly a perpetrator. There’s no place you can stand without being vilified, and that’s why it keeps creeping forward.